> SS: I know, but this is a problem for me because "porno" has no meaning, it's an empty gesture. This is the whole problem today. Okay, so tell me, what would it be like to have sex with a robot? Because in a way you are already having cybersex if you log on onto the Internet and watch all these movies of people screwing and so on. Now obviously you don't get the real thing, so you are totally abstracted but I think that for some men it is a new form of sexual enjoyment. So, again, we will encounter new problems: What are the limits? Will it be accepted that in a relationship with a human being, you can have sex with another person who is not there and so on?
> WH: I don't know. There's something I want to say to you first. We are both filmmakers, so we are working with images and with what lies beyond them. But you are more of a philosopher, so you are more abstracted than I am. In my films there is always something that lies beyond the images. Yes, there are always new difficulties, in particular with sexuality. I'm not saying this because of the invention of new media like the Internet but we are heading in that direction anyway.
> SS: I hate movies, but I love to watch porno. I cannot resist it. Yes, why not? It's far more interesting than these old-fashioned procedures.
> WH: I don't want to be too abstracted, so let me ask you a question: Is it good that young people are watching so much porno on the Internet?
> SS: No, it's terrible. This is my problem with the Internet: it delays my work. I don't have any time because, you know, as soon as I sit down to write a book I just open a window, and there are all these amazing things. So the problem with the Internet is not that it's too tempting. It's the opposite, I don't work. I have a problem avoiding opening windows. Yes, this is my big problem. Anyone who wants to learn something about the history of philosophy should watch porno. This would be a great way to get rid of all this bullshit.
> WH: I totally agree, because the more abstracted the physical contact between people becomes the more the inner life comes to the fore, especially in terms of eroticism. Sitting in front of a computer, you don't have physical contact with anything, it's all virtual. And yet, the eroticism that appears is enormous. It's parallel to the disappearance of physical contact. Yes, I think you're right.
Something deeply suspect about an AI trying to make the argument that virtual sex is better than actual sex, almost as if they had a vested interest… Hmmm!
"The big picture: This points to a conundrum. The Fed is raising rates to cool inflation. But rate hikes are driving higher rents, which are fueling inflation."
Official NATO stance, as President Biden has repeatedly said, its to defend EVERY INCH of NATO territory - so if Russia parked one tank inside of the Polish border, all of NATO is at war with Russia.
If NATO does not respond with force, or escalate and withdraws because of MAD, then it loses all credibility.
The question is: Can belligerent nuclear armed nations really hold the rest of the world hostage? At some point, it's unacceptable, and we would all pay the consequences.
Poland had same security warranties in 1939. France was supposed to attack Germany the moment Poland was invaded. You might want to read up on what actually happened.
Agree there. Econlib podcasts by Russ Robert of the Hoover Institute are fantastic. He has a range of guests on, seeks to understand opposing views and it’s more of an academic discussion.
His podcasts about the 2008 financial crisis were fantastic.
> SS: I know, but this is a problem for me because "porno" has no meaning, it's an empty gesture. This is the whole problem today. Okay, so tell me, what would it be like to have sex with a robot? Because in a way you are already having cybersex if you log on onto the Internet and watch all these movies of people screwing and so on. Now obviously you don't get the real thing, so you are totally abstracted but I think that for some men it is a new form of sexual enjoyment. So, again, we will encounter new problems: What are the limits? Will it be accepted that in a relationship with a human being, you can have sex with another person who is not there and so on?
> WH: I don't know. There's something I want to say to you first. We are both filmmakers, so we are working with images and with what lies beyond them. But you are more of a philosopher, so you are more abstracted than I am. In my films there is always something that lies beyond the images. Yes, there are always new difficulties, in particular with sexuality. I'm not saying this because of the invention of new media like the Internet but we are heading in that direction anyway.
> SS: I hate movies, but I love to watch porno. I cannot resist it. Yes, why not? It's far more interesting than these old-fashioned procedures.
> WH: I don't want to be too abstracted, so let me ask you a question: Is it good that young people are watching so much porno on the Internet?
> SS: No, it's terrible. This is my problem with the Internet: it delays my work. I don't have any time because, you know, as soon as I sit down to write a book I just open a window, and there are all these amazing things. So the problem with the Internet is not that it's too tempting. It's the opposite, I don't work. I have a problem avoiding opening windows. Yes, this is my big problem. Anyone who wants to learn something about the history of philosophy should watch porno. This would be a great way to get rid of all this bullshit.
> WH: I totally agree, because the more abstracted the physical contact between people becomes the more the inner life comes to the fore, especially in terms of eroticism. Sitting in front of a computer, you don't have physical contact with anything, it's all virtual. And yet, the eroticism that appears is enormous. It's parallel to the disappearance of physical contact. Yes, I think you're right.