Punishing the people who are suffering from addiction with a tax isn't ideal.
I think we might be better off with a national tax that goes towards funding the healthcare necessary to support people moving off. Want to stop smoking? Here's a clinic that will work with you to develop a plan, supply you with materials, provide the counseling and community support, all for free.
And sure, if you've got that in place, dial up the costs to onboard into smoking. Prevent new addicts through price and regulation, address existing addicts with huge outpouring of support. It's expensive up front, but gets us in a healthy state long term.
And yet we let billionaires exist with their idiotic perchance for hoarding wealth and the rest of us suffer greatly from the wealth disparity. There are consequences for their actions and the majority should not suffer for the minority's idiotic habit.
Billionaires are wealthy because the companies they own stock in are successful. What are you going to do, make them sell the stock to pay someone else’s living?
It’s a rhetorical question by the way -- your position is not very defensible.
Insurance should be allowed to charge more if you smoke (though not that much more... dying early often results in less cost to the government/insurance company, not more).
It probably wouldn't greatly affect the heat generation in a PC, unless the transistors could themselves be replaced with some superconducting alternative. Harnessing the efficiency from that would probably require that the computer be designed as a reversible computer. It would be its own research avenue.
Unfortunately, as soon as you actually use the result of the computation in any kind of practical manner as an output, you break reversibility, though you could make the heat production happen away from the computation.
The idea of reversible computing is that if you only add heat in a few instructions, you can have a much more economical computer. And magnetronics is a good candidate for implementing this, so yeah, computers that use a lot less power are an application too.
I haven't seen any reversible low power superconducting gate that can credibly operate at a high temperature - not because of the superconductor itself, but because of thermal noise. Again, I haven't read through the literature in this field for a while (and it wasn't that extensive either), but from what I recall what you're proposing is roughly as difficult as making a gate for a quantum computer, and you have to keep your system way colder than your critical temperature from that due to thermal noise. If you have any links for high temperature physically reversible logic gates I'm all ears.
I don't think you actually need reversibility if you don't discard the energy but return it to the power supply?
In other words, "reversibility", but you can actually pool the useless results together, you don't need to separate them later. Or so I read somewhere...
I might be wrong since I've studied this a long time ago, but from what I remember, in order to do that classically, you need to copy the output bits somewhere else before uncomputing your system and recovering the ancilia.
That's technically fine, as long as you have an infinite supply of stably initialized bits onto which to copy your result. Initializing those bits is going to be non-reversible in some way.
Computation inherently generates heat, but if you could make chips that release negligible amounts of heat, you would unlock the third dimension which would help with reducing signal length and enable computers to be significantly faster.
That this as a solution applicable to _personal_ computing is a bonus. The real benefit is in datacenters which could be made smaller, more efficient, and cheaper while simultaneously adding capacity.
Interestingly it's not the only growth out of Feudalism. Miskin argues, for instance, that France and England had very different post-feudal trajectories, but England's move into Capitalism was so successful in the short term it required France to engage in Capitalism to stay relevant.
England moved to a landlord-rent model for their agrarian society, whereas France moved to a tax on production model for their agrarian society. The distinction there is subtle, but the English model encourages improvidence to ensure you can make the rent, and that improvidence leads to increased output, pressure on workers to move to cities and away from their familial land. The French model didn't put as much pressure on maximizing productivity, and their post feudal agrarian society was perhaps a little slower to take off economically, but wasn't burdened with quite the same social upheaval that capitalism led to in England.
It's a very interesting history, and I do wish we'd been able to see more post-feudal societies develop. I think there's a number of different economic models out there that would be functional. They might not be as economically strong, but they might have different strengths w.r.t. population health, happiness, or sustainability.
Yeah, it seems like (to me, a naive layperson) to be similar to how a prince rupert's drop exerts strong forces thanks to the mechanism of its cooling/shape. The copper somehow forcing other structures to form in an atypical way which enables the superconductivity.
And even at 250mA, there'd be tons of different usecases for a superconductor.
I got this wrong, they also produced a thin film in addition to bulk material. And my worry was that one could maybe not easily scale this up in case the effect relied on it being a thin film in which case you can only make ever so wide before it becomes impractical or you have to layer or fold the thin film which might also be problematic. But as I said, I just read this wrong.
The instructions they provide in the paper seem fairly straightforward and reproducible, I'd expect that if this is in fact legit, there will be many attempts to replicate the result quite quickly.
Thanks for commenting, as I'm not qualified to evaluate this. Authors providing such instructions should be commended, even if their result turns out to be false due to errors in measurement or interpretation.
Having a critique of a thing is orthogonal to being interested in the thing.
There are plenty of topics I find fun to engage in dialog about, despite having no interest in the topic itself.
We, as humans, seem to generally enjoy being a part of the zeitgeist, being swept away with whatever the latest fascination is, even if we aren't interested in the actual topic. And that's ok. We are allowed to enjoy that social experience on both the micro ("all my friends are getting really into houseplants, I will too!") and the macro ("lol, Elon Musk is an unbelievable idiot") scale.
Why, why would you say that? Parent leaves for work, parent comes home from work with income.
Is it because sex work is dangerous? So is fishing, and pizza delivery, and construction.
Is it because sex work wears down your body? Plenty of general contractors, nurses, and landscapers have jobs that are more physically demanding.
I genuinely do not see how, if someone has a reasonable separation of work/home, it would present any more negativity on a kid's upbringing than any other physical labor.
The idea that the person who gave birth to you is being used to pleasure random men for money is psychologically traumatizing because every child treasures and looks up to their parents (or wants to). Their life and identitiy is intertwined with yours and their decision or vicitimization is also by extension affecting you.
You want your parents to be valued and respected. You would think sex for money is valuing but it is or at least feels like devaluing. It is one thing for your parent to have sex because they want to and for the sake of it, it is another thing to do it because they have to which means they are unable or unwilling to provide anything else of value to pursue partners they are interested in, instead of the general public.
The idea that anyone, even neighbors and hobos could be paying to penetrate the person you treasure the most and is supposed to be role model and teach you how to live right is at the very least disturbing. Even porn stars work with other porn stars but prostitutes at best filter by appearances aside from money.
Children are protective of their parents and vice versa. Whether a child or parent, seeing them become a prostitute feels like something sacred to you is being desecrated.
If that doesn't make sense to you, I suggest taking off the ideological glasses.
>If that doesn't make sense to you, I suggest taking off the ideological glasses.
You might want to check and see who is wearing the ideological glasses. You are the one who has the hangup here.
Sex is. People enjoy sex. People can enjoy sex with close intimate partners or flings. People can enjoy sex or perform it for money. Not all sex work is penetrative either.
You've got a narrow and restrictive view of the world.
Human psychology is not a world view. This is not a matter if opinion. You are just stuck on an extremist view where sex is cool in a ll context when it isn't.
99.9% of humanity is on my side on this. You're free to have your opinion just keep in mind it isn't valid just because you say it is. I told you how things are and you did not refute what I said, you just made ideological statements and mental gymnastics to help you hold on to your opinion. The world is not as black and white as you want it to be.
If 99.9% of humanity agrees that sex work is bad, then surely sex workers and their customers combined must make up at most 0.1% of the population, right? And yet there are an estimated 1 to 2 million prostitutes in the US, so about 0.2% of the population, and presumably the clients outnumber the sex workers... so your magic number seems very very unlikely. I doubt even 99.9% of your friends and family would share your opinion, though they may not feel comfortable admitting this to you (you seem rather judgemental and close-minded).
It was obviously a guesstimate not a statistic. It was my opinion but it is also correct, go outside and ask random people how they feel about this and find out for yourself.
You are clearly unable to have a discussion in any sort of good faith. You cannot just assert things are true and then say, "Well, they were just my opinion, but also they are axiomatically true."
I'm done. You'll probably tell me that I'm being ideological or something, but I don't have the time to argue with someone who isn't able to engage in a productive dialog. (Either the "we have different opinions, and that's ok, let's talk through them and listen" or the "here's some factual discussion, with some sources that aren't anecdata.")
How would you characterize sex work if not physical labor, together with a bunch of other characteristics too.
There is documented links between content moderation (and a bunch of other professions too) and trauma/psychological disorders. Hence these professions should be able to talk to psychiatrists freely, like any work that has a metal toll.
Well, one day kid will want to know where you work and what you do and you can't lie forever. Especially if somehow they learn early or other kids will.
But yeah there is plenty of worse things that can happen.
I hate that people have a purely punitive approach to this. They get to feel puritan with a semi-reasonable argument: sex work damages others! It damages children! And, for that they get to do anything, because now they want to "help children", and not what they're really doing, using violence against children to attempt to impose their own moral values on the world. What they're really doing ... that sounds a bit bad. But it sounds bad because it is bad. And let's ignore that organisations like the police or Child Services definitely have their share of people who merely want to use violence against children, for whatever reason, because those definitely exist.
Look at what these people DO! Are they improving child services for the children in there? No, of course not. These moral crusaders are, effectively, looking to punish children so they can look good and moral. Damaging real people, real children with real violence so society can look just a little closer to their moral ideal.
You see ... what determines if this is better or worse is the alternative. If you're really after the welfare of the child, what determines your position is the alternative ... What damages the child more? That's what matters for the moral position. Taking the child away, in India, leads to this:
So no, a parent who's a sex worker is a LOT better.
That should be the basis for your moral position. It's all well and good to define an ideal and then blame people for not attaining perfection ... but of course we'd all be in jail if that's how we actually work. Is leaving children with sex workers ideal? No, but WE DON'T CARE ABOUT IDEAL. We care about the best possible situation for the child! And that, sorry, is definitely, without any doubt, letting sex workers raise children.
You want to change sex work? Offer these people some better options. And if you can't do that, for whatever reason, throwing the child into child services IS NOT a good second option.
And I would argue this applies to pretty much every country in the world, including the US. The situation of orphans may not be quite as bad as in India, it's certainly not better than living with (very) suboptimal parents, whether that means this or ...
I didn't say it damages anything; I said it will be pretty hard talk to have and hard to manage situation, especially if it somehow leaks to the other kids, kids are cruel. And things that are hard can go bad easily.
"But the other job earning less money would be worse for kid!" is extremely one-dimensional view on that
And I'm not sure how your weird rant about child services is even related to that
> And I'm not sure how your weird rant about child services is even related to that
That's the only alternative you/society offers for these children. So that's what you should compare to. I get that you don't want to do that, because it totally demolishes your argument, but it still is the only alternative.
Someday I had to tell my kid that people have two mommies and some people have two daddies, and you know what? It was fine. You can abstract it for a kid until they are old enough to understand.
You can abstract it. My mommy is a dancer, or my mommy is an actor and she does shows for one grownup at a time.
It's really not difficult to find a true statement that is also not the whole truth. It's not like my kid understands what I do for a living beyond the company name I work for. Abstraction is fine and normal.
Well, he asked for truth, not lying. What you're doing is lying. Which can be fine but let's not invent new names for lying, it already has enough of them.
Am I lying to my kid when I say I "work with computers"? No, it's an abstraction. My 8 year old doesn't need to understand what a datacenter is, but just because I elide details doesn't mean I'm lying to them.
A frightening large amount of people have terrible and judgemental attitudes towards sex work of any kind even though there they are objectively irrational. Rather than introspect, they try to debate and argue they are somehow correct. This is one of my favorite most unapologetic videos on the entire internet: https://files.catbox.moe/fzmvu0.mp4
Well, sex work corrupts the workers psychologically and aids the addiction of customers. Sex work is a lot closer to selling mild drugs than to mowing lawns. It's hardly the worst thing in our society, for there are far worse white collar jobs that are officially respected, but it's not a reason to whitewash it. Another way to think about it is to imagine it's a virtual reality that customers pay for to get a dopamine rush. The VR allows to create any experience for the customers, but is it a good thing to do?
I would go further and say that some people who are against sex work are against the propensity for other crime to occur (including trafficking, drug use etc) or for violence to be perpetrated against sex workers.
Ironically, if we didn't have puritan attitudes, the majority of those issues would be mitigated quite drastically.
In a strange twist, I wonder if the puritan attitudes increase the retail 'price' of sex work? Said attitude/laws increase risk, which lowers the number of workers in the market, which increases potential earnings of those willing to participate in the market.
The earnings for a streetwalker, who is at the bottom of the heap pretty much, is low. Some years ago I was offered sex for £15. I still feel sorry for that lonely lady who was just trying to get by best she could. I hope she's well.
As I moved across my country (US) I stopped at a hotel for the night. As I got out of my car in the hotel parking lot, an emaciated, twitchy, and frankly quite unattractive woman approached me and explicitly offered me her mouth to "release that road trip stress". I said no, thanks for the offer but I have to get some rest, sorry, maybe next time. Certainly not my first encounter with the hallowed and empowered sex worker caste, and my response was met with apparent grace. She moved along to the next family pulling up.
Between the time it took for me to check in to my $25+tax/night room and get back to my car to park closer to my assigned room, 3 of my 4 windows were smashed and 4 of my 6 Rubbermaid bins and suitcases full of personal belongings were gone. It was full daylight and there were many other people going in and out of the area. There were cameras. It was the middle of a built up suburban area that appeared nominally safe.
All I got from the hotel was a 20% discount for the night. All I got from the experience was an increase in multiple forms of prejudicial behavior that I still struggle with daily.
I also have a lot of... experience with the sex industry, from multiple angles.
I say this just as a anecdote, but my overall take is that people in this industry are not necessarily "just trying to get by". There are at least some participants whose primary goal is to harm others in some way for their own enjoyment -- on all sides.
> It seems like a judgemental attitude induced by religion. Those most against prostitution seem to be in religious groups.
That's a common misconception, but it's simply not true. If you talk to actual sex workers, they'll consistently tell you that they face judgemental attitudes and discrimination across the board, not just from religious people.
Fair enough, that was just my impression. But it is my impression also that most *organised groups against prostitution often seem to have religion behind them. I may well be wrong though.
I think we might be better off with a national tax that goes towards funding the healthcare necessary to support people moving off. Want to stop smoking? Here's a clinic that will work with you to develop a plan, supply you with materials, provide the counseling and community support, all for free.
And sure, if you've got that in place, dial up the costs to onboard into smoking. Prevent new addicts through price and regulation, address existing addicts with huge outpouring of support. It's expensive up front, but gets us in a healthy state long term.