Jim Crow laws were also about wages vs profits. White people wanted to not have their wages lowered via competition with blacks. The racist components of the New Deal were almost entirely economic.
If you want to alter the H1B program, I'm all for auctioning off work permits. That's not an argument to eliminate H1B, that's merely an argument to replace it. I'm arguing against eliminating/reducing it and comparing many of those who favor it to Jim Crow types.
As for "brain drain", the same can happen with the black community. A black person may get a good job in white America and then leave his predominantly black neighborhood. He might then marry a white woman and never look back. Oh noes!
Similarly, a black person who attends Howard University and then works as a plastic surgeon for rich white women has also had his investment paid for by the black community, but the first world is getting the whole benefit. (Yeah, isn't it a bit disconcerting when I describe the black community the way you describe a nation?)
And again, like I said, these are all empirical criteria. Even if you have exact thresholds in each criteria which India currently satisfies but "Black America" does not, one could easily imagine a future where Black America does cross those thresholds. Should we bring back segregation at that time, and require black Americans to get a B1B visa to live and work in white America? If you oppose this, then your stated criteria are not your real ones.
>If you want to alter the H1B program, I'm all for auctioning off work permits.
Of course you are. I'm sure you don't believe there are any social issues that cannot be solved with the healing power of the holy market.
>Similarly, a black person who attends Howard University and then works as a plastic surgeon for rich white women has also had his investment paid for by the black community, but the first world is getting the whole benefit.
* Black Americans (whom I assume you are referring to) live in the first world, which reaps the benefit of their education it paid for.
* Education for black Americans is largely paid for by the state and indirectly paid for and supported by citizens of the United States.
I think regarding racism you should probably be a bit more introspective.
Choosing "first world" rather than "white America" is a completely arbitrary division of humanity. I'm asking why a nationalistic division is legitimate but a racial one is not.
Let me again point out - you've brought up a bunch of empirical criteria. Suppose the situation changes and black Americans suddenly satisfy those empirical criteria. Do you favor imposing the same restrictions on them that we impose on Indians? For example, if the educational funding situation changes, and most black people are educated via black people-funded community organizations, would requiring visas before we allow them to work be acceptable?
If not, why is it acceptable to do this to Indians and Haitians?
Are you merely taking the legitimacy of the nation state as some moral first principle?
I think regarding racism you should probably be a bit more introspective.
Ah yes - dislike what someone has to say, so hint that they are racist.
I'm currently interpreting your comment as being intended in a somewhat hostile manner. Am I correct in doing so?
>Choosing "first world" rather than "white America" is a completely arbitrary division of humanity. I'm asking why a nationalistic division is legitimate but a racial one is not.
Government. A nation is served by an institution that delivers (more or less) consistent policy that can be shaped to benefit (or harm) those under it.
It makes sense to have opinions about how institutions should operate. It does not make sense to have opinions about how the government of the non-existent nation of American white (or black) people should operate because it does not exist.
>Are you merely taking the legitimacy of the nation state as some moral first principle?
I'm not trying to wish it away like you are. Given that it does exist, it should operate for the benefit of its citizens.
>Ah yes - dislike what someone has to say, so hint that they are racist.
...is exactly what you were doing by bringing race into this discussion.
>I'm currently interpreting your comment as being intended in a somewhat hostile manner. Am I correct in doing so?
Given that it does exist, it should operate for the benefit of its citizens.
We aren't discussing giving welfare or medicaid to Americans but not Nigerians. We are discussing threatening the Nigerian with violence if he works for an American in America.
...is exactly what you were doing by bringing race into this discussion.
I did nothing of the sort. I said directly that nationalism is just as bad (morally) as racism. I didn't say it was racism.
I'll note that you've yet again ducked the question of whether it's morally correct to treat black Americans as badly as we treat Kenyans under any particular circumstance.
>We aren't discussing giving welfare or medicaid to Americans but not Nigerians. We are discussing threatening the Nigerian with violence if he works for an American in America.
Nah, threaten the profit-seeking employer with imprisonment, not the Nigerian.
>I did nothing of the sort.
Bringing race into a discussion where it was clearly not warranted and using it to imply racism is something of the sort, actually.
>I said directly that nationalism is just as bad (morally) as racism.
And I said that I am not nationalistic. I'm not even American. Again I fail to see why you needed to raise the issue of race at all.
>I'll note that you've yet again ducked the question
I haven't ducked any questions at all.
>whether it's morally correct to treat black Americans as badly as we treat Kenyans under any particular circumstance.
I'm happy to answer but your question lacks precision. In what sense are we using the term 'treat as badly'? Who do you mean by 'we'?
Nah, threaten the profit-seeking employer with imprisonment, not the Nigerian.
How do you distinguish this from threatening those who might choose to employ black Americans in order to make a buck?
Again I fail to see why you needed to raise the issue of race at all.
Because in the case of racial bias, people are shocked and horrified. Yet in the case of national bias, people aren't. I'm attempting to point out that there are few good distinguishing principles between the two cases, so the dichotomy is unjustified.
In what sense are we using the term 'treat as badly'? Who do you mean by 'we'
I've repeatedly said that "treat badly" means "threaten with violence for engaging in mutually agreeable trade" and "we" means "organizations that purport to act on our behalf" (US Govt, white supremicist groups, etc).
>How do you distinguish this from threatening those who might choose to employ black Americans in order to make a buck?
Quite easily. Nobody needs a visa to employ black Americans.
I'm sure black Americans would feel somewhat relieved that they were not forced to compete with Nigerians.
>Because in the case of racial bias, people are shocked and horrified. Yet in the case of national bias, people aren't.
I fail to see why this horrifies you so much. White skin didn't pay for my education. The nation I was born and grew up in did.
It's no use pretending that employers are pro-immigration thanks to their worldliness and desire to help non-Americans, either. Nigel Farage in the UK represents the epitome of national bias yet guess what he did when he wanted to hire somebody for cheap? Yup, that's right. Immigrants.
>I'm attempting to point out that there are few good distinguishing principles between the two cases
Failing I would say.
>I've repeatedly said that "treat badly" means "threaten with violence for engaging in mutually agreeable trade" and "we" means "organizations that purport to act on our behalf" (US Govt, white supremicist groups, etc).
Ok, so I agreed - no violence towards Nigerians who come to the US looking for work. Perhaps a mild deportation, that's all (it's happened to me before due to a visa mixup and it didn't leave any bruises).
All laws/regulations (even the good ones) are ultimately enforced by the implicit threat of violence. You only get a "mild deportation" if you cooperate in the process.
If you would prefer instead to live under the explicit and constant threat of violence there are societies on this planet without laws and regulations.
You are not disputing anything I wrote. You seem to be replying as if I were arguing against this, when I was actually pointing out a fact that you failed to acknowledge when you wrote "no violence towards Nigerians who come to the US looking for work. Perhaps a mild deportation".
Note that while you wrote "no violence towards Nigerians", in the post you replied to yummyfajitas wrote ""threaten with violence" which is not quite the same.
The question is: Why is it acceptable for a group of people defined by "nationality" to form a collective (government) that creates and enforces economic protection for itself against non-members, but not acceptable for a group defined by "race" to do the same?
The closest you came to answering this was when you wrote "Given that it does exist, it should operate for the benefit of its citizens." (https://news.ycombinator.com/item?id=8886112) which to me reads as "it is acceptable because that's the way it is today" or possibly "it is not acceptable but that's just the way it is".
Of course you are. I'm sure you don't believe there are any social issues that cannot be solved with the healing power of the holy market.
I don't understand your condescending attitude or why it's preferred by voters over a regular argument.
Especially when you believe that the issue is the cost of education. Auctioning off work permits would allow the country receiving immigrants to pay off the government which paid for their education.
You talk about social issues and then pick the one easiest to address with a market solution. This is the least problem here.
yummyfajitas' neoliberal market-first, capital-first views are fairly predictable. The idea that markets will always solve social issues better than any other means is such a deeply held, religious belief that he doesn't even think to try and justify his opinion. He feels that merely voicing it is sufficient to convince.
So I tease him about it.
>Especially when you believe that the issue is the cost of education. Auctioning off work permits would allow the country receiving immigrants to pay off the government which paid for their education.
I don't see that happening, ever. Auctions, sure. America giving India enough money to cover the education of the citizens who emigrate to the US? Not a chance.
>You talk about social issues and then pick the one easiest to address with a market solution.
I don't see how auctioning off work permits solves any social issues.
Frankly it sounds eerily similar to Dubai/Qatar-style indentured servitude where the construction workers take out loans to get a job paying a few dollars a day and have to work for months effectively for free to pay back that debt.
Well, I guess if the social issue was "we want more dubai style indentured servitude"...
Auctioning off work visas is pretty easy. The worker applies for a visa to the US government, which accepts a $30k bid. The worker shifts to the US and works for anyone they like. The US Govt takes $10k extra from their paycheck in taxes every year for 3 years. Solving your Dubai problems is pretty easy.
If India is really worried about people leaving after getting educated, they can restrict emigration like the GDR, Soviet Union and North Korea.
Of course, there are bigger problems we should worry about. I was educated in NJ but then immigrated to NY. Maybe NY also needs to restrict immigration from the B&T crowd, solely for the benefit of NJ, of course?
>The US Govt takes $10k extra from their paycheck in taxes every year for 3 years. Solving your Dubai problems is pretty easy.
The Dubai problem is that the workers are forced to take a loan in order to work. Your idea does not solve it, it creates it.
>If India is really worried about people leaving after getting educated, they can restrict emigration like the GDR, Soviet Union and North Korea.
That worked out wonderfully for those countries, didn't it?
>Of course, there are bigger problems we should worry about. I was educated in NJ but then immigrated to NY. Maybe NY also needs to restrict immigration from the B&T crowd, solely for the benefit of NJ, of course?
Depends if NY decides to secede from the union. Do you think that's likely? Or do you think that citizens of both states will continue to pay taxes to the same IRS and be governed by the same federal legislature?
Hey, maybe the US should merge and become an Indian state to allow for unbridled immigration. How would you feel about following their laws and paying taxes to Delhi?
Govt could have companies bid salary offers on H1-Bs. There's a concept of prevailing wage currently - use it as a base, have companies raise it, until they either pay something close to real market, or are not getting the worker. Thoughts?
>Of course you are. I'm sure you don't believe there are any social issues that cannot be solved with the healing power of the holy market.
I find libertarians obnoxious too, but he's actually parroting our meme on this one. "Auctioning" work visas is usually taken to mean auctioning them by salary, turning the visa-application process into a competition to push up wages.
If you want to alter the H1B program, I'm all for auctioning off work permits. That's not an argument to eliminate H1B, that's merely an argument to replace it. I'm arguing against eliminating/reducing it and comparing many of those who favor it to Jim Crow types.
As for "brain drain", the same can happen with the black community. A black person may get a good job in white America and then leave his predominantly black neighborhood. He might then marry a white woman and never look back. Oh noes!
Similarly, a black person who attends Howard University and then works as a plastic surgeon for rich white women has also had his investment paid for by the black community, but the first world is getting the whole benefit. (Yeah, isn't it a bit disconcerting when I describe the black community the way you describe a nation?)
And again, like I said, these are all empirical criteria. Even if you have exact thresholds in each criteria which India currently satisfies but "Black America" does not, one could easily imagine a future where Black America does cross those thresholds. Should we bring back segregation at that time, and require black Americans to get a B1B visa to live and work in white America? If you oppose this, then your stated criteria are not your real ones.